But the fact is, Christ has been raised from the dead, the first fruits of those who are asleep.

For since by a man death came, by a man also came the resurrection of the dead.

For as in Adam all die, so also in Christ all will be made alive.

But each in his own order: Christ the first fruits, after that those who are Christ’s at His coming,

then comes the end, when He hands over the kingdom to our God and Father, when He has abolished all rule and all authority and power.

For He must reign until He has put all His enemies under His feet.

The last enemy that will be abolished is death.

FOR HE HAS PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. But when He says, “All things are put in subjection,” it is clear that this excludes the Father who put all things in subjection to Him.

When all things are subjected to Him, then the Son Himself will also be subjected to the One who subjected all things to Him, so that God may be all in all.

그러나 이제 그리스도께서 죽은 자 가운데서 다시 살아나사 잠자는 자들의 첫 열매가 되셨도다

But the fact is, Christ has been raised from the dead, the first fruits of those who are asleep.

사망이 한 사람으로 말미암았으니 죽은 자의 부활도 한 사람으로 말미암는도다

For since by a man death came, by a man also came the resurrection of the dead.

아담 안에서 모든 사람이 죽은 것 같이 그리스도 안에서 모든 사람이 삶을 얻으리라

For as in Adam all die, so also in Christ all will be made alive.

그러나 각각 자기 차례대로 되리니 먼저는 첫 열매인 그리스도요 다음에는 그가 강림하실 때에 그리스도에게 속한 자요

But each in his own order: Christ the first fruits, after that those who are Christ’s at His coming,

그 후에는 마지막이니 그가 모든 통치와 모든 권세와 능력을 멸하시고 나라를 아버지 하나님께 바칠 때라

then comes the end, when He hands over the kingdom to our God and Father, when He has abolished all rule and all authority and power.

그가 모든 원수를 그 발 아래에 둘 때까지 반드시 왕 노릇 하시리니

For He must reign until He has put all His enemies under His feet.

맨 나중에 멸망 받을 원수는 사망이니라

The last enemy that will be abolished is death.

만물을 그의 발 아래에 두셨다 하셨으니 만물을 아래에 둔다 말씀하실 때에 만물을 그의 아래에 두신 이가 그 중에 들지 아니한 것이 분명하도다

FOR HE HAS PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. But when He says, “All things are put in subjection,” it is clear that this excludes the Father who put all things in subjection to Him.

만물을 그에게 복종하게 하실 때에는 아들 자신도 그 때에 만물을 자기에게 복종하게 하신 이에게 복종하게 되리니 이는 하나님이 만유의 주로서 만유 안에 계시려 하심이라

When all things are subjected to Him, then the Son Himself will also be subjected to the One who subjected all things to Him, so that God may be all in all.